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The Social Origins of Private Life
A History of American Families 1600-1900
by Stephanie Coontz
A highly original account of the evolution of the family unit.
Current debates about the future of the family are often based on serious misconceptions about its past. Arguing that there is no biologically mandated or universally functional family form, Stephanie Coontz traces the complexity and variety of family arrangements in American history, from Native American kin groups to the emergence of the dominant middle-class family ideal in the 1890s.
Surveying and synthesizing a vast range of previous scholarship, as well as engaging more particular studies of family life from the seventeenth to the nineteenth centuries, Coontz offers a highly original account of the shifting structure and function of American families. Her account challenges standard interpretations of the early hegemony of middle-class privacy and “affective individualism,” pointing to the rich tradition of alternative family behaviors among various ethnic and socioeconomic groups in America, and arguing that even middle-class families went through several transformations in the course of the nineteenth centure.
The present dominant family form, grounded in close interpersonal relations and premised on domestic consumption of mass-produced household goods has arisen, Coontz argues, from a long and complex series of changing political and economic conjunctures, as well as from the destruction or incorporation of several alternative family systems. A clear conception of American capitalism’s combined and uneven development is therefore essential if we are to understand the history of the family as a key social and economic unit. Lucid and detailed, The Social Origins of Private Life is likely to become the standard history of its subject.
Current debates about the future of the family are often based on serious misconceptions about its past. Arguing that there is no biologically mandated or universally functional family form, Stephanie Coontz traces the complexity and variety of family arrangements in American history, from Native American kin groups to the emergence of the dominant middle-class family ideal in the 1890s.
Surveying and synthesizing a vast range of previous scholarship, as well as engaging more particular studies of family life from the seventeenth to the nineteenth centuries, Coontz offers a highly original account of the shifting structure and function of American families. Her account challenges standard interpretations of the early hegemony of middle-class privacy and “affective individualism,” pointing to the rich tradition of alternative family behaviors among various ethnic and socioeconomic groups in America, and arguing that even middle-class families went through several transformations in the course of the nineteenth centure.
The present dominant family form, grounded in close interpersonal relations and premised on domestic consumption of mass-produced household goods has arisen, Coontz argues, from a long and complex series of changing political and economic conjunctures, as well as from the destruction or incorporation of several alternative family systems. A clear conception of American capitalism’s combined and uneven development is therefore essential if we are to understand the history of the family as a key social and economic unit. Lucid and detailed, The Social Origins of Private Life is likely to become the standard history of its subject.
Sexuality and Class Struggle by Reimut Reiche
This book which combines the methods and results of both Freud and Marx is by one of the leaders of the West German student left during its most militant phase in the late 1960s. For reasons the author makes clear, the anti-authoritarian movement took more thoroughgoing and trenchant forms in West Germany than anywhere else. A new sexual morality was not only preached but practised.
Is it possible, however – the author asks – that this new emphasis on sexual enlightenment and liberty can become merely a characteristic of Western capitalism, which serves to activate the market economy, deflect rebellion, and hence contribute to the preservation of the system? In answering this question Reiche explains and develops Marcuse’s widely misunderstood concept of ‘repressive desublimation’. He exposes the artificial and illusory nature of many attempts – in Germany and elsewhere – at ‘sexual liberation’, and shows why it is impossible to overcome sexual oppression and mystification in our society in isolation from the political struggle.
Is it possible, however – the author asks – that this new emphasis on sexual enlightenment and liberty can become merely a characteristic of Western capitalism, which serves to activate the market economy, deflect rebellion, and hence contribute to the preservation of the system? In answering this question Reiche explains and develops Marcuse’s widely misunderstood concept of ‘repressive desublimation’. He exposes the artificial and illusory nature of many attempts – in Germany and elsewhere – at ‘sexual liberation’, and shows why it is impossible to overcome sexual oppression and mystification in our society in isolation from the political struggle.
Feminism and Nationalism in the Third World by Kumari Jayawardena Foreword by Rafia Zakaria
A founding text of transnational feminism
For twenty-five years, Feminism and Nationalism in the Third World has been an essential primer on the late nineteenth- and early twentieth-century history of women’s movements in Asia and the Middle East. In this engaging and well-researched survey, Kumari Jayawardena presents feminism as it originated in the Third World, erupting from the specific struggles of women fighting against colonial power, for education or the vote, for safety, and against poverty and inequality.
Journalist and human rights activist Rafia Zakaria’s foreword to this new edition is an impassioned letter in two parts: the first to Western feminists; the second to feminists in the Global South, entreating them to use this “compendium of female courage” as a bridge between women of different nations.
For twenty-five years, Feminism and Nationalism in the Third World has been an essential primer on the late nineteenth- and early twentieth-century history of women’s movements in Asia and the Middle East. In this engaging and well-researched survey, Kumari Jayawardena presents feminism as it originated in the Third World, erupting from the specific struggles of women fighting against colonial power, for education or the vote, for safety, and against poverty and inequality.
Journalist and human rights activist Rafia Zakaria’s foreword to this new edition is an impassioned letter in two parts: the first to Western feminists; the second to feminists in the Global South, entreating them to use this “compendium of female courage” as a bridge between women of different nations.
Feminism for the 99% A Manifesto by Cinzia Arruzza, Tithi Bhattacharya, and Nancy Fraser
This is a manifesto for the 99 percent
Unaffordable housing, poverty wages, inadequate healthcare, border policing, climate change—these are not what you ordinarily hear feminists talking about. But aren’t they the biggest issues for the vast majority of women around the globe?
Taking as its inspiration the new wave of feminist militancy that has erupted globally, this manifesto makes a simple but powerful case: feminism shouldn’t start—or stop—with the drive to have women represented at the top of their professions. It must focus on those at the bottom, and fight for the world they deserve. And that means targeting capitalism. Feminism must be anticapitalist, eco-socialist and antiracist.
Unaffordable housing, poverty wages, inadequate healthcare, border policing, climate change—these are not what you ordinarily hear feminists talking about. But aren’t they the biggest issues for the vast majority of women around the globe?
Taking as its inspiration the new wave of feminist militancy that has erupted globally, this manifesto makes a simple but powerful case: feminism shouldn’t start—or stop—with the drive to have women represented at the top of their professions. It must focus on those at the bottom, and fight for the world they deserve. And that means targeting capitalism. Feminism must be anticapitalist, eco-socialist and antiracist.
Burn It Down! Feminist Manifestos for the Revolution Edited by Breanne Fahs
The most comprehensive collection of feminist manifestos, chronicling our rage and dreams from the nineteenth century to today
Editors’ Choice from The New York Times Book Review
In this landmark collection spanning three centuries and four waves of feminist activism and writing, Burn It Down! is a testament to what is possible when women are driven to the edge. The manifesto—raging and wanting, quarreling and provoking—has always played a central role in feminism, and it’s the angry, brash feminism we need now.
Collecting over seventy-five manifestos from around the world, Burn It Down! is a rallying cry and a call to action. Among this confrontational sisterhood, you’ll find:
• “Dyke Manifesto” by the Lesbian Avengers
• “The Ax Tampax Poem Feministo” by the Bloodsisters Project
• “The Manifesto of Apocalyptic Witchcraft” by Peter Grey
• “Simone de Beauvoir’s pro-abortion Manifesto of the 343
• “Double Jeopardy: To Be Black and Female” by Frances M. Beal
• “The Futurist Manifesto of Lust” by Valentine de Saint-Point
• “Zapatista Women’s Revolutionary Laws”
• “Riot Grrrl Manifesto” by Bikini Kill
• “Anarchy and the Sex Question” by Emma Goldman
Breanne Fahs argues that we need manifestos in all their urgent rawness—their insistence that we have to act now, that we must face this, that the bleeding edge of rage and defiance ignites new and revolutionary possibilities is where new ideas are born.
Editors’ Choice from The New York Times Book Review
In this landmark collection spanning three centuries and four waves of feminist activism and writing, Burn It Down! is a testament to what is possible when women are driven to the edge. The manifesto—raging and wanting, quarreling and provoking—has always played a central role in feminism, and it’s the angry, brash feminism we need now.
Collecting over seventy-five manifestos from around the world, Burn It Down! is a rallying cry and a call to action. Among this confrontational sisterhood, you’ll find:
• “Dyke Manifesto” by the Lesbian Avengers
• “The Ax Tampax Poem Feministo” by the Bloodsisters Project
• “The Manifesto of Apocalyptic Witchcraft” by Peter Grey
• “Simone de Beauvoir’s pro-abortion Manifesto of the 343
• “Double Jeopardy: To Be Black and Female” by Frances M. Beal
• “The Futurist Manifesto of Lust” by Valentine de Saint-Point
• “Zapatista Women’s Revolutionary Laws”
• “Riot Grrrl Manifesto” by Bikini Kill
• “Anarchy and the Sex Question” by Emma Goldman
Breanne Fahs argues that we need manifestos in all their urgent rawness—their insistence that we have to act now, that we must face this, that the bleeding edge of rage and defiance ignites new and revolutionary possibilities is where new ideas are born.
Anarchy and the Sex Question: Essays on Women and Emancipation, 1896–1917
For Emma Goldman, the “High Priestess of Anarchy,” anarchism was “a living force in the affairs of our life, constantly creating new conditions,” but “the most elemental force in human life” was something still more basic and vital: sex.
“The Sex Question” emerged for Goldman in multiple contexts, and we find her addressing it in writing on subjects as varied as women’s suffrage, “free love,” birth control, the “New Woman,” homosexuality, marriage, love, and literature. It was at once a political question, an economic question, a question of morality, and a question of social relations.
But her analysis of that most elemental force remained fragmentary, scattered across numerous published (and unpublished) works and conditioned by numerous contexts. Anarchy and the Sex Question draws together the most important of those scattered sources, uniting both familiar essays and archival material, in an attempt to recreate the great work on sex that Emma Goldman might have given us. In the process, it sheds light on Goldman’s place in the history of feminism.
#tr #eng
“The Sex Question” emerged for Goldman in multiple contexts, and we find her addressing it in writing on subjects as varied as women’s suffrage, “free love,” birth control, the “New Woman,” homosexuality, marriage, love, and literature. It was at once a political question, an economic question, a question of morality, and a question of social relations.
But her analysis of that most elemental force remained fragmentary, scattered across numerous published (and unpublished) works and conditioned by numerous contexts. Anarchy and the Sex Question draws together the most important of those scattered sources, uniting both familiar essays and archival material, in an attempt to recreate the great work on sex that Emma Goldman might have given us. In the process, it sheds light on Goldman’s place in the history of feminism.
#tr #eng
The End of Policing by Alex S. Vitale
Recent years have seen an explosion of protest against police brutality and repression. Among activists, journalists and politicians, the conversation about how to respond and improve policing has focused on accountability, diversity, training, and community relations. Unfortunately, these reforms will not produce results, either alone or in combination. The core of the problem must be addressed: the nature of modern policing itself.
This book attempts to spark public discussion by revealing the tainted origins of modern policing as a tool of social control. It shows how the expansion of police authority is inconsistent with community empowerment, social justice—even public safety. Drawing on groundbreaking research from across the world, and covering virtually every area in the increasingly broad range of police work, Alex Vitale demonstrates how law enforcement has come to exacerbate the very problems it is supposed to solve.
In contrast, there are places where the robust implementation of policing alternatives—such as legalization, restorative justice, and harm reduction—has led to a decrease in crime, spending, and injustice. The best solution to bad policing may be an end to policing.
This book attempts to spark public discussion by revealing the tainted origins of modern policing as a tool of social control. It shows how the expansion of police authority is inconsistent with community empowerment, social justice—even public safety. Drawing on groundbreaking research from across the world, and covering virtually every area in the increasingly broad range of police work, Alex Vitale demonstrates how law enforcement has come to exacerbate the very problems it is supposed to solve.
In contrast, there are places where the robust implementation of policing alternatives—such as legalization, restorative justice, and harm reduction—has led to a decrease in crime, spending, and injustice. The best solution to bad policing may be an end to policing.
Close to Home A Materialist Analysis of Women’s Oppression by Christine Delphy Translated by Diana Leonard Foreword by Rachel Hills
Close to Home is the classic study of family, patriarchal ideologies, and the politics and strategy of women’s liberation. On the table in this forceful and provocative debate are questions of whether men can be feminists, whether “bourgeois” and heterosexual women are retrogressive members of the women’s movement, and how best to struggle against the multiple oppressions women endure.
Rachel Hills’s foreword to this new edition explores how Christine Delphy’s analysis of marriage as the institution behind the exploitation of unpaid women’s labor is as radical and relevant today as it ever was.
Rachel Hills’s foreword to this new edition explores how Christine Delphy’s analysis of marriage as the institution behind the exploitation of unpaid women’s labor is as radical and relevant today as it ever was.
Revolutionary Feminisms Conversations on Collective Action and Radical Thought Edited by Brenna Bhandar and Rafeef Ziadah
In a moment of rising authoritarianism, climate crisis, and ever more exploitative forms of neoliberal capitalism, there is a compelling and urgent need for radical paradigms of thought and action. Through interviews with key revolutionary scholars, Bhandar and Ziadah present a thorough discussion of how anti-racist, anti-capitalist feminisms are crucial to building effective political coalitions. Collectively, these interviews with leading scholars including Angela Y. Davis, Silvia Federici, and many others, trace the ways in which black, indigenous, post-colonial and Marxian feminisms have created new ways of seeing, new theoretical frameworks for analysing political problems, and new ways of relating to one another. Focusing on migration, neo-imperial militarism, the state, the prison industrial complex, social reproduction and many other pressing themes, the range of feminisms traversed in this volume show how freedom requires revolutionary transformation in the organisation of the economy, social relations, political structures, and our psychic and symbolic worlds.
The interviews include Avtar Brah, Gail Lewis and Vron Ware on Diaspora, Migration and Empire. Himani Bannerji, Gary Kinsman, Leanne Betasamosake Simpson, and Silvia Federici on Colonialism, Capitalism, and Resistance. Ruth Wilson Gilmore, Avery F. Gordon and Angela Y. Davis on Abolition Feminism.
The interviews include Avtar Brah, Gail Lewis and Vron Ware on Diaspora, Migration and Empire. Himani Bannerji, Gary Kinsman, Leanne Betasamosake Simpson, and Silvia Federici on Colonialism, Capitalism, and Resistance. Ruth Wilson Gilmore, Avery F. Gordon and Angela Y. Davis on Abolition Feminism.
Imagined Communities Reflections on the Origin and Spread of Nationalism by Benedict Anderson
The full magnitude of Benedict Anderson’s intellectual achievement is still being appreciated and debated. Imagined Communities remains the most influential book on the origins of nationalism, filling the vacuum that previously existed in the traditions of Western thought. Cited more often than any other single English-language work in the human sciences, it is read around the world in more than thirty translations.
Written with exemplary clarity, this illuminating study traces the emergence of community as an idea to South America, rather than to nineteenth-century Europe. Later, this sense of belonging was formed and reformulated at every level, from high politics to popular culture, through print, literature, maps and museums. Following the rise and conflict of nations and the decline of empires, Anderson draws on examples from South East Asia, Latin America and Europe’s recent past to show how nationalism shaped the modern world.
Written with exemplary clarity, this illuminating study traces the emergence of community as an idea to South America, rather than to nineteenth-century Europe. Later, this sense of belonging was formed and reformulated at every level, from high politics to popular culture, through print, literature, maps and museums. Following the rise and conflict of nations and the decline of empires, Anderson draws on examples from South East Asia, Latin America and Europe’s recent past to show how nationalism shaped the modern world.
Frames of War When Is Life Grievable? by Judith Butler
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media’s portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a reconceptualization of the left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.
Separate and Dominate Feminism and Racism after the War on Terror by Christine Delphy Translated by David Broder
Feminist Christine Delphy co-founded the journal Nouvelles questions féministes with Simone de Beauvoir in the 1970s and became one of the most influential figures in French feminism. Today, Delphy remains a prominent and controversial feminist thinker, a rare public voice denouncing the racist motivations of the government’s 2011 ban of the Muslim veil. Castigating humanitarian liberals for demanding the cultural assimilation of the women they are purporting to “save,” Delphy shows how criminalizing Islam in the name of feminism is fundamentally paradoxical.
Separate and Dominate is Delphy’s manifesto, lambasting liberal hypocrisy and calling for a fluid understanding of political identity that does not place different political struggles in a false opposition. She dismantles the absurd claim that Afghanistan was invaded to save women, and that homosexuals and immigrants alike should reserve their self-expression for private settings. She calls for a true universalism that sacrifices no one at the expense of others. In the aftermath of the Charlie Hebdo massacre, her arguments appear more prescient and pressing than ever.
Separate and Dominate is Delphy’s manifesto, lambasting liberal hypocrisy and calling for a fluid understanding of political identity that does not place different political struggles in a false opposition. She dismantles the absurd claim that Afghanistan was invaded to save women, and that homosexuals and immigrants alike should reserve their self-expression for private settings. She calls for a true universalism that sacrifices no one at the expense of others. In the aftermath of the Charlie Hebdo massacre, her arguments appear more prescient and pressing than ever.
Trans A Memoir by Juliet Jacques Afterword by Sheila Heti
In July 2012, aged thirty, Juliet Jacques underwent sex reassignment surgery—a process she chronicled with unflinching honesty in a serialised national newspaper column. Trans tells of her life to the present moment: a story of growing up, of defining yourself, and of the rapidly changing world of gender politics.
Fresh from university, eager to escape a dead-end job, she launches a career as a writer in a publishing culture dominated by London cliques and still figuring out the impact of the Internet. She navigates the treacherous waters of a world where, even in the liberal and feminist media, transgender identities go unacknowledged, misunderstood or worse. Yet through art, film, music, politics and football, Jacques starts to become the person she had only imagined, and begins the process of transition. Interweaving the personal with the political, her memoir is a powerful exploration of debates that comprise trans politics, issues which promise to redefine our understanding of what it means to be alive.
Revealing, honest, humorous, and self-deprecating, Trans includes an epilogue with Sheila Heti, author of How Should a Person Be?, in which Jacques and Heti discuss the cruxes of writing and identity.
Fresh from university, eager to escape a dead-end job, she launches a career as a writer in a publishing culture dominated by London cliques and still figuring out the impact of the Internet. She navigates the treacherous waters of a world where, even in the liberal and feminist media, transgender identities go unacknowledged, misunderstood or worse. Yet through art, film, music, politics and football, Jacques starts to become the person she had only imagined, and begins the process of transition. Interweaving the personal with the political, her memoir is a powerful exploration of debates that comprise trans politics, issues which promise to redefine our understanding of what it means to be alive.
Revealing, honest, humorous, and self-deprecating, Trans includes an epilogue with Sheila Heti, author of How Should a Person Be?, in which Jacques and Heti discuss the cruxes of writing and identity.
Rape From Lucretia to #MeToo by Mithu Sanyal
Thanks to Title IX cases, #MeToo, and #Times Up, the issue of rape seems to be constantly in the news. But our thinking on the subject has a long history, one that cultural critic Mithu Sanyal elegantly reconstructs. She narrates a history spanning from Lucretia—whose legendary rape and suicide was said to be the downfall of the last Roman king—to second-wave feminism, Tarzan, and Roman Polanski.
Sanyal demonstrates that the way we understand rape is remarkably (and alarmingly) consistent across the ages, even though the world has changed beyond recognition. It is high time for a new and informed debate about sexual violence, sexual boundaries, and consent.
Mithu Sanyal shows that our comprehension of rape is closely connected to our understanding of sex, sexuality, and gender. Why is it that we expect victims to be irreparably damaged? When we think of rapists, why do we think of strangers rather than uncles, husbands, priests, or boyfriends? And in the era of #MeToo, what should “justice” look like?
Rape: From Lucretia to #MeToo examines the role of race and the recurrent image of the black rapist, the omission of male victims, and what we mean when we talk about “rape culture.” Sanyal takes on every received opinion we have about rape, arguing with liberals, conservatives, and feminists alike.
Sanyal demonstrates that the way we understand rape is remarkably (and alarmingly) consistent across the ages, even though the world has changed beyond recognition. It is high time for a new and informed debate about sexual violence, sexual boundaries, and consent.
Mithu Sanyal shows that our comprehension of rape is closely connected to our understanding of sex, sexuality, and gender. Why is it that we expect victims to be irreparably damaged? When we think of rapists, why do we think of strangers rather than uncles, husbands, priests, or boyfriends? And in the era of #MeToo, what should “justice” look like?
Rape: From Lucretia to #MeToo examines the role of race and the recurrent image of the black rapist, the omission of male victims, and what we mean when we talk about “rape culture.” Sanyal takes on every received opinion we have about rape, arguing with liberals, conservatives, and feminists alike.
The Xenofeminist Manifesto A Politics for Alienation by Laboria Cuboniks
Injustice should not simply be accepted as “the way things are.” This is the starting point for The Xenofeminist Manifesto, a radical attempt to articulate a feminism fit for the twenty-first century.
Unafraid of exploring the potentials of technology, both its tyrannical and emancipatory possibilities, the manifesto seeks to uproot forces of repression that have come to seem inevitable—from the family, to the body, to the idea of gender itself.
If nature is unjust, change nature!
Unafraid of exploring the potentials of technology, both its tyrannical and emancipatory possibilities, the manifesto seeks to uproot forces of repression that have come to seem inevitable—from the family, to the body, to the idea of gender itself.
If nature is unjust, change nature!
Precarious Life The Powers of Mourning and Violence by Judith Butler
In her most impassioned and personal book to date, Judith Butler responds in this profound appraisal of post-9/11 America to the current US policies to wage perpetual war, and calls for a deeper understanding of how mourning and violence might instead inspire solidarity and a quest for global justice.
Sexuality in the Field of Vision by Jacqueline Rose
In Sexuality in the Field of Vision, Jacqueline Rose argues for the importance of sexual difference and fantasy as key concepts through which an interrogation of contemporary theory should be sustained.
Contingency, Hegemony, Universality Contemporary Dialogues on the Left by Judith Butler, Ernesto Laclau, and Slavoj Žižek
What is the contemporary legacy of Gramsci's notion of Hegemony? How can universality be reformulated now that its spurious versions have been so thoroughly criticized? In this ground-breaking project, Judith Butler, Ernesto Laclau and Slavoj Zizek engage in a dialogue on central questions of contemporary philosophy and politics. Their essays, organized as separate contributions that respond to one another, range over the Hegelian legacy in contemporary critical theory, the theoretical dilemmas of multiculturalism, the universalism-versus-particularism debate, the strategies of the Left in a globalized economy, and the relative merits of post-structuralism and Lacanian psychoanalysis for a critical social theory. While the rigor and intelligence with which these writers approach their work is formidable, Contingency, Hegemony, Universality benefits additionally from their clear sense of energy and enjoyment in a revealing and often unpredictable exchange.
The Force of Nonviolence An Ethico-Political Bind by Judith Butler
Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence.
Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.
Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.
Women’s Work, Men’s Property The Origins of Gender and Class Edited by Stephanie Coontz and Peta Henderson
“To some a book on the origins of sexual inequality is absurd. Male dominance seems to them a universal, if not inevitable, phenomenon that has been with us since the dawn of our species. The essays in this volume offer differing perspectives on the development of sex-role differentiation and sexual inequality, but share a belief that these phenomena did have social origins, origins that must be sought in sociohistorical events and processes.”
In this way Stephanie Coontz and Peta Henderson introduce a book which fills a yawning gap in Marxist and feminist theory of recent years.
Women’s Work, Men’s Property brings together specialist historical and anthropological skills of a group of American and French feminists to examine the origins of the sexual division of labor, the nature of pre-state kinship societies, the position of women in slave-based societies, and the specific forms taken by the oppression of women in archaic Greece.
Men’s Work, Women’s Property will be welcomed by teachers and students of women’s studies and anyone with an interest in the biological, psychological and historical roots of sexual inequality.
In this way Stephanie Coontz and Peta Henderson introduce a book which fills a yawning gap in Marxist and feminist theory of recent years.
Women’s Work, Men’s Property brings together specialist historical and anthropological skills of a group of American and French feminists to examine the origins of the sexual division of labor, the nature of pre-state kinship societies, the position of women in slave-based societies, and the specific forms taken by the oppression of women in archaic Greece.
Men’s Work, Women’s Property will be welcomed by teachers and students of women’s studies and anyone with an interest in the biological, psychological and historical roots of sexual inequality.
Fortunes of Feminism From State-Managed Capitalism to Neoliberal Crisis by Nancy Fraser
Second Wave feminism emerged as a struggle for women’s liberation and took its place alongside other radical movements. But feminism’s subsequent immersion in identity politics coincided with a decline in its utopian energies and the rise of neoliberalism. Now, foreseeing a revival in the movement, Fraser argues for a reinvigorated feminist radicalism able to address the global economic crisis.
Rebel Crossings New Women, Free Lovers, and Radicals in Britain and the United States by Sheila Rowbotham
Rebel Crossings relates the interweaving lives of four women and two men as they journey from the nineteenth to the twentieth century, from Britain to America, and from Old World conventions toward New World utopias. Radicalised by the rise of socialism, Helena Born, Miriam Daniell, Gertrude Dix, Robert Nicol and William Bailie cross the Atlantic dreaming of liberty and equality. The hope for a new age is captured in the name Miriam and Robert give their love child, born shortly after their arrival: Sunrise. A young Bostonian, Helen Tufts learns of Miriam’s defiant spirit through her close friendship with Helena; the love she feels for Helena and later for William fundamentally alters her life.
All six are part of a wider historical search for self-fulfillment and an alternative to a cruelly competitive capitalism. In articles, poems and allegories Helena, Helen and Miriam resist the cultural constraints women face, while female characters in Gertrude’s novels struggle to combine personal happiness with radical social commitment. William campaigns against class inequality as a socialist and an anarchist while longing to read and study. Robert, the former union militant, becomes preoccupied with personal growth and mystical enlightenment in the wilds of California.
Rebel Crossings offers fascinating perspectives on the historical interaction of feminism, socialism, and anarchism and on the incipient consciousness of a new sense of self, so vital for women seeking emancipation. These six lives bring fresh slants on political and cultural movements and upon influential individuals like Walt Whitman, Eleanor Marx, William Morris, Edward Carpenter, Patrick Geddes and Benjamin Tucker. It is a work of significant originality by one of our leading feminist historians and speaks to the dilemmas of our own time.
All six are part of a wider historical search for self-fulfillment and an alternative to a cruelly competitive capitalism. In articles, poems and allegories Helena, Helen and Miriam resist the cultural constraints women face, while female characters in Gertrude’s novels struggle to combine personal happiness with radical social commitment. William campaigns against class inequality as a socialist and an anarchist while longing to read and study. Robert, the former union militant, becomes preoccupied with personal growth and mystical enlightenment in the wilds of California.
Rebel Crossings offers fascinating perspectives on the historical interaction of feminism, socialism, and anarchism and on the incipient consciousness of a new sense of self, so vital for women seeking emancipation. These six lives bring fresh slants on political and cultural movements and upon influential individuals like Walt Whitman, Eleanor Marx, William Morris, Edward Carpenter, Patrick Geddes and Benjamin Tucker. It is a work of significant originality by one of our leading feminist historians and speaks to the dilemmas of our own time.
Revolting Prostitutes The Fight for Sex Workers’ Rights by Juno Mac and Molly Smith
Do you have to think that prostitution is good to support sex worker rights? How do sex worker rights fit with feminist and anti-capitalist politics? Is criminalising clients progressive—and can the police deliver justice?
In Revolting Prostitutes, sex workers Juno Mac and Molly Smith bring a fresh perspective to questions that have long been contentious. Speaking from a growing global sex worker rights movement, and situating their argument firmly within wider questions of migration, work, feminism, and resistance to white supremacy, they make clear that anyone committed to working towards justice and freedom should be in support of the sex worker rights movement.
In Revolting Prostitutes, sex workers Juno Mac and Molly Smith bring a fresh perspective to questions that have long been contentious. Speaking from a growing global sex worker rights movement, and situating their argument firmly within wider questions of migration, work, feminism, and resistance to white supremacy, they make clear that anyone committed to working towards justice and freedom should be in support of the sex worker rights movement.
The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection
The Politics of Everybody examines the production and maintenance of the terms 'man', 'woman', and 'other' within the current political moment; the contradictions of these categories and the prospects of a Marxist approach to praxis for queer bodies. Few thinkers have attempted to reconcile queer and Marxist analysis. Those who have propose the key contested site to be that of desire/sexual expression. This emphasis on desire, Lewis argues, is symptomatic of the neoliberal project and has led to a continued fascination with the politics of identity. By arguing that Marxist analysis is in fact most beneficial to gender politics within the arena of body production, categorization and exclusion Lewis develops a theory of gender and the sexed body that is wedded to the realities of a capitalist political economy.
Boldly calling for a new, materialist queer theory, Lewis defines a politics of liberation that is both intersectional, transnational, and grounded in lived experience.
Boldly calling for a new, materialist queer theory, Lewis defines a politics of liberation that is both intersectional, transnational, and grounded in lived experience.
SCUM Manifesto by Valerie Solanas Introduction by Avital Ronell
SCUM Manifesto was considered one of the most outrageous, violent and certifiably crazy tracts when it first appeared in 1968. Valerie Solanas, the woman who shot Andy Warhol, self-published this work just before her rampage against the king of Pop Art made her a household name and resulted in her confinement to a mental institution. But for all its vitriol, it is impossible to dismiss as unhinged. In fact, the work has indisputable prescience, not only as a radical feminist analysis light-years ahead of its timepredicting artificial insemination, ATMs, a feminist uprising against under-representation in the artsbut also as a stunning testament to the rage of an abused and destitute woman.
The focus of this edition is not on the nostalgic appeal of the work, but on Avital Ronell's incisive introduction, "Deviant Payback: The Aims of Valerie Solanas." Here is a reconsideration of Solanas's infamous text in light of her social milieu, Derrida's "The Ends of Man" (written in the same year), Judith Butler's Excitable Speech, Nietzsche's Ubermensch and notorious feminist icons from Medusa, Medea and Antigone, to Lizzie Borden, Lorenna Bobbit and Aileen Wournos, illuminating the evocative exuberance of Solanas's dark tract.
The focus of this edition is not on the nostalgic appeal of the work, but on Avital Ronell's incisive introduction, "Deviant Payback: The Aims of Valerie Solanas." Here is a reconsideration of Solanas's infamous text in light of her social milieu, Derrida's "The Ends of Man" (written in the same year), Judith Butler's Excitable Speech, Nietzsche's Ubermensch and notorious feminist icons from Medusa, Medea and Antigone, to Lizzie Borden, Lorenna Bobbit and Aileen Wournos, illuminating the evocative exuberance of Solanas's dark tract.
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